I want to be honest, Leviticus is not the most exciting book to read. Historically many pastors have strayed from teaching its contents and when they do they teach it as moral case studies. Unless we view the Scriptures as Christian Scripture we too will fall into this category of ignoring one the many books of our “bible”. I want to attempt to help you see this a bit clearer with today’s reading.

Put yourself in the shoe of a Hebrew. You have been delivered from the slavery that has oppressed you your entire life, you have seen plagues utterly abase the greatest kingdom ever, you have seen the mighty Pharaoh (a god in and of himself) humbled, broken and eventually drowned in the same waters that were miraculously parted and then released on the greatest military around. Later this God that Moses has talked about you have heard, you have seen Him come down in a cloud, feed you from the sky,  give you water from a rock and graciously enter into a relationship with you by the way of a covenant.

Now, you will begin to understand just how Holy this God. He is terrifying, all powerful, all knowing but in spite of all of this He is full of grace. However this grace is not free, something (and later someone) has to pay for God not to utterly obliterate you and that is where I want to pick up.

Death is forever before the Hebrew. As you read through Leviticus I want you to keep the concept of DEATH before your eyes, it is the scarlet thread so to say of our biblical narrative and will unfold beautifully in the person and work of Christ.  So go back a few thousands years.  I want you to see the knife slit the throat of the lamb, bull, goat and ram,  I want you to see the blood trickle down their neck as they scream and kick. I want you to hear the squealing, see the priest wrestle with the animal. I want you see the pools and pools of blood. Now I want you to smell these animals. I want you to smell the blood. Look at the heart, look at the liver, look at the kidneys, look at all that blood. Look at the blood on Aaron’s ear, his clothes are saturated in blood, he stinks. The smell is nauseating, it is disgusting to see the animal, with all of its skin, eyes, ears and teeth, being cut up. Now I want you to see the fire that is kindling, I want you to see the priest THROW all of this stuff into the fire, I want you to see the remainder of some of these animals, thrown outside of the camp, look at the dung smell it, touch it, let the scent soak into your skin.

Now, see a HOLY GOD only blinking at your sin, because tomorrow it is going to happen again, and the next day, and the next year, year after year, day after day, the smell, the death, the sacrifice is perpetuated. And day after day, sin is before God and He graciously accepts this sacrifice but only temporarily. These scents, these deaths, these innocent animals, are a PLEASING sacrifice to the Father. Because HE HATES SIN! And He WILL NOT be approached, talked with, bargained with until His wrath and hate for sin has been propitiated!

Now after all of that, think of His Son Jesus Christ, who was also innocent who bore the wrath of His Father, agonizing in the garden, beat, mocked and spit on and nailed to a cross. And much like the sacrifice of these animals just became another thing, they got used to the scent. Many today are used to the story of our Lord, they come Easter after Easter, Christmas after Christmas, they drive pass church after church, they hear the stories, hear the songs, they know all about this and guess what? They too have grown cold!  But not only them those who have experienced this grace are bored with the story of Jesus. We say “I get it He died on the cross, I got it already, can’t we move on”. But our actions show we haven’t got it. We see the obedience of the Lamb and yet don’t follow in His footsteps. Yes we need to hear more of this Jesus. Our reading in Matthew deals with this. Much like God judged the Hebrews for their passivity, Jesus will judge others for theirs! Lets not take Leviticus too lightly my friends.

Atonement, Propitiation, Sacrfice, Wrath

Today’s reading finds Jacob and his sons that reside with him amidst a severe famine. Their sheep, donkeys and money can not create food for them, so now they must turn to Egypt for help. It seems their lives have gone on after the conniving actions they took against their younger brother Joseph. Though they may have some guilt, Jacob has continually bore the pain of losing his favorite son.

So Jacob sends 10 of his sons to get food from Egypt, and when they get there Joseph immediately recognizes them yet they don’t recognized him (there are quite a few years in between these two events).

What is heart warming about this text is the recognition of sin in the lives of the 10. They realize that they are wrong. They realize that God will not let their sin go unnoticed, but what they have not realized is that God has already provided a substitute for them. Joseph being innocent has already suffered and has been elevated to highest office possible in Egypt. God as always has provided a ram for Himself. His promises to Abraham will not prevented, even in adverse circumstances.

After hearing their repentance Joseph weeps. He is broken by his brothers sins and excited that he has been reconciled. He must have thought throughout these years what was his purpose. Was he only their to pepetuate the Egyptian dynasty and go to his grave alone as an Egyptian? No, he is has provided a way of provision for his family, although through hardship.

We see reconciliation and repentance. But to make this practical, we need to think about our lives. If we are in Christ we have repented and have been reconciled and God has also provided Himself a lamb a sacrifice who was also innocent and this was His Son. The one He loves. He bears the suffering on our behalf and we get the provision that only He can make possible. But even more we have been given the ministry of reconciliation. God did not place Joseph in the high position of Pharaohs right hand so that he can eat, drink and be merry. God used Jacob to fulfill His purpose and plan to bring His promise to His people. Joseph could have easily gave them the food and not compromise His position and person. But He didn’t. And neither should we. God has given us a ministry of reconciliation. We are now ambassadors for Christ ( 2 Corinthians 5:18-20).  And we too can be used to reconcile our friends and family to the one true God.

However, Joseph’s position came by his uprightness in his moral character and his integrity. When presented with opportunities to get over, he did not. When presented with sexual immorality he fled, when given the opportunity to use his gifts to get out of prison he passed them along to the his fellow prisoners and they got free and even when they were free he never yelled about how unfair that was. He entrusted himself to God and God gave him the ultimate victory. We will have to do the same if we are to present the ministry of reconciliation. We will have to have upright moral character and integrity. This may cause us to be falsely accused, ridiculed or even persecuted at some length, but Jesus says ” a servant is not above His master…”. Jesus experienced this and so will we from time to time.

As we transition into our New Testament reading Jesus is speaking of the value of the Kingdom of Heaven. He uses the simile literary style.  We see from yesterday that the Kingdom is a seed that is thrown but only a few will bear fruit. It is also like leaven that permeates, a valuable item in which all is sold to pursue and finally it is like a net which may catch a lot of things  yet only some of them will be good, while the others will be discarded. The Kingdom of Heaven in these instances is the Good News. We are to sow it like seed, and let God deal with the soil, we are to let it permeate our lives, it (He) is to be valuable enough to sale everything we have and we are to cast it out and God will do the work of separation (we are not to choose which people get the message, it is God’s kingdom He will decide who gets in and who does not).

Again this is the ministry of reconciliation. The Good News of Jesus Christ. We are the sowers, we are the person who found the treasure it is the leaven in our lives which permeates every part and we are to be fisher of men.

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In our reading today from Genesis 6:1-7, God decided to destroy mankind because of the extent of wickedness. However, God demonstrated grace (“favor”) toward Noah and his family (Genesis 6:8) in saving them from the coming flood. Thus, God remembers his promise to Noah (Genesis 8:1) and, by saving Noah’s family, keeps a remnant for himself.

This theme of a remnant continues throughout the Old Testament. From Abraham, to the Exodus, the to the exile, to the return from exile, God has always promised to keep a remnant for himself.

Now, in Matthew 3:1-3, we see God once again bringing a remnant of people to himself. He calls this people his “kingdom.” The kingdom of heaven (or the kingdom of God) is an important concept in the Gospel of Matthew, and the concept is first mentioned in Matthew 3:2, where John the Baptist calls the people to repentance because the kingdom of heaven is near. Later, in Matthew 4:17, Jesus will make the same pronouncement after reading from Isaiah 9:1-7, thereby proclaiming himself to be both the initiator and the ruler of this new kingdom – a new remnant.

We learn much about the Jesus’ reign in the approaching kingdom of heaven from John the Baptist in Matthew 3:1-17. First, we see that the kingdom was foretold. Next we see that the kingdom involves true repentance that demonstrates itself by “fruit” – that is, both internal and external righteous deeds. Finally, while baptism by water is an indication that someone has repented, Jesus Christ will bring people into his kingdom by immersing them in the Holy Spirit.

What can we take from our reading today? We can rejoice that we have been shown grace by God and included in his remnant – in his kingdom! Second, in response to being included in his kingdom and being baptized (immersed) in his Spirit, we should live by the Spirit demonstrating the fruit and power of the Spirit.

We are a new people who live as part of a new kingdom.

A Little Greek

ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί (Matthew 3:11)

The μὲν… δὲ (men… de) conjunctions in this sentence form a strong contrast. Sometimes, this conjunction pair is translated “on the one hand” and “on the other hand.” The emphasis is heightened by the use of the pronouns ἐγὼ (ego) and αὐτὸς (autos), which are unnecessary because the verbs themselves carry the meaning of “I” and “he.” Putting these two together (conjunctions and pronouns), we can see that John the Baptist is making a big distinction between his baptism and Jesus’ baptism.

By the way, the phrase found in Matthew 3:11 is found in all four Gospels (also Mark 1:8, Luke 3:16, and John 1:31-33) and twice in Acts (Acts 1:5 and Acts 11:16).

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