The last few chapters of Genesis and the opening of Exodus looks to be the climax of the children of Israel. Jacob has become Israel, his sons reconciled,  they escaped famine, the offspring has the fertile land (important?) in Egypt they have integrated and permeated Egypt, they have lived their for a generation and it seems like everything is going fine but…..

Their blessing is their curse. Egypt as beautiful and enticing as it may be, will soon become a constant thorn in the side of God’s people. To be clear we will see Egypt as a picture of sin and we will see the only deliverer who can free God’s people will be God Himself. As we read through Exodus we should view this experience from the lens of the New Testament. The metanarrative (grand-story) of the bible is found in the promise of Genesis 3. God will deliverer His creation through the seed of the woman. Who this seed is, is the unfolding theme of our bible (Romans 4:13-16; Galatians 3:10-29).

So we find the Israelites being “fruitful and multiplying” in a land that does not know their God nor their covenant. To be even more direct, this land is ruled by a god who’s name is Pharaoh,  he will not acknowledge the true God and because of this brings God’s people into slavery. If we see the progression of Israel’s slavery it looks much like the progression of sin. First is starts off as an enjoyment, though you know you shouldn’t be there. Then it moves into a burden (Exodus 1:11), then it moves into ruthless oppression (Exodus 1:12-14) and eventually it moves into death (Exodus 1:15-22). James 1:15, has a similar progression of sin.

So now the Israelites have moved from fertile acceptance to ruthless death (“throw them in the Nile” Pharaoh says). We see this early in Matthew with a king who does not want Israel to have another king and many times Romans leaders were viewed as deities. Pharaoh was threatened by the male children much like Herod was, yet God will call His son “out of Egypt” (Matthew 2:15).

In spite of this God, hears the cries of His elect and provides a deliverer! A male child goes into Egypt (he is accepted as an Egyptian) by a miraculous event, guided by the hands of YAWEH and God now calls this son to deliver his elect. He will go in the power of YAWEH, and will deliever the people out of bondage into the land promised (the promise land is a picture of what will be known as the New Jerusalem where Mt. Zion is and God dwells). 

Jesus says “anyone who sins is a slave to sin”. Every human being is in bondage but God has provided a deliverer. The task master is tough, the burden is hard, yet God’s deliverer is loving and has a light burden and just as the Israelites need rest so do we, God’s deliverer provides rest (Matthew 11:28-30). Lets see how the story unfolds

Deliverance, Motif, Picture, Shadow

Today’s reading finds Jacob and his sons that reside with him amidst a severe famine. Their sheep, donkeys and money can not create food for them, so now they must turn to Egypt for help. It seems their lives have gone on after the conniving actions they took against their younger brother Joseph. Though they may have some guilt, Jacob has continually bore the pain of losing his favorite son.

So Jacob sends 10 of his sons to get food from Egypt, and when they get there Joseph immediately recognizes them yet they don’t recognized him (there are quite a few years in between these two events).

What is heart warming about this text is the recognition of sin in the lives of the 10. They realize that they are wrong. They realize that God will not let their sin go unnoticed, but what they have not realized is that God has already provided a substitute for them. Joseph being innocent has already suffered and has been elevated to highest office possible in Egypt. God as always has provided a ram for Himself. His promises to Abraham will not prevented, even in adverse circumstances.

After hearing their repentance Joseph weeps. He is broken by his brothers sins and excited that he has been reconciled. He must have thought throughout these years what was his purpose. Was he only their to pepetuate the Egyptian dynasty and go to his grave alone as an Egyptian? No, he is has provided a way of provision for his family, although through hardship.

We see reconciliation and repentance. But to make this practical, we need to think about our lives. If we are in Christ we have repented and have been reconciled and God has also provided Himself a lamb a sacrifice who was also innocent and this was His Son. The one He loves. He bears the suffering on our behalf and we get the provision that only He can make possible. But even more we have been given the ministry of reconciliation. God did not place Joseph in the high position of Pharaohs right hand so that he can eat, drink and be merry. God used Jacob to fulfill His purpose and plan to bring His promise to His people. Joseph could have easily gave them the food and not compromise His position and person. But He didn’t. And neither should we. God has given us a ministry of reconciliation. We are now ambassadors for Christ ( 2 Corinthians 5:18-20).  And we too can be used to reconcile our friends and family to the one true God.

However, Joseph’s position came by his uprightness in his moral character and his integrity. When presented with opportunities to get over, he did not. When presented with sexual immorality he fled, when given the opportunity to use his gifts to get out of prison he passed them along to the his fellow prisoners and they got free and even when they were free he never yelled about how unfair that was. He entrusted himself to God and God gave him the ultimate victory. We will have to do the same if we are to present the ministry of reconciliation. We will have to have upright moral character and integrity. This may cause us to be falsely accused, ridiculed or even persecuted at some length, but Jesus says ” a servant is not above His master…”. Jesus experienced this and so will we from time to time.

As we transition into our New Testament reading Jesus is speaking of the value of the Kingdom of Heaven. He uses the simile literary style.  We see from yesterday that the Kingdom is a seed that is thrown but only a few will bear fruit. It is also like leaven that permeates, a valuable item in which all is sold to pursue and finally it is like a net which may catch a lot of things  yet only some of them will be good, while the others will be discarded. The Kingdom of Heaven in these instances is the Good News. We are to sow it like seed, and let God deal with the soil, we are to let it permeate our lives, it (He) is to be valuable enough to sale everything we have and we are to cast it out and God will do the work of separation (we are not to choose which people get the message, it is God’s kingdom He will decide who gets in and who does not).

Again this is the ministry of reconciliation. The Good News of Jesus Christ. We are the sowers, we are the person who found the treasure it is the leaven in our lives which permeates every part and we are to be fisher of men.

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In our reading today from Genesis 6:1-7, God decided to destroy mankind because of the extent of wickedness. However, God demonstrated grace (“favor”) toward Noah and his family (Genesis 6:8) in saving them from the coming flood. Thus, God remembers his promise to Noah (Genesis 8:1) and, by saving Noah’s family, keeps a remnant for himself.

This theme of a remnant continues throughout the Old Testament. From Abraham, to the Exodus, the to the exile, to the return from exile, God has always promised to keep a remnant for himself.

Now, in Matthew 3:1-3, we see God once again bringing a remnant of people to himself. He calls this people his “kingdom.” The kingdom of heaven (or the kingdom of God) is an important concept in the Gospel of Matthew, and the concept is first mentioned in Matthew 3:2, where John the Baptist calls the people to repentance because the kingdom of heaven is near. Later, in Matthew 4:17, Jesus will make the same pronouncement after reading from Isaiah 9:1-7, thereby proclaiming himself to be both the initiator and the ruler of this new kingdom – a new remnant.

We learn much about the Jesus’ reign in the approaching kingdom of heaven from John the Baptist in Matthew 3:1-17. First, we see that the kingdom was foretold. Next we see that the kingdom involves true repentance that demonstrates itself by “fruit” – that is, both internal and external righteous deeds. Finally, while baptism by water is an indication that someone has repented, Jesus Christ will bring people into his kingdom by immersing them in the Holy Spirit.

What can we take from our reading today? We can rejoice that we have been shown grace by God and included in his remnant – in his kingdom! Second, in response to being included in his kingdom and being baptized (immersed) in his Spirit, we should live by the Spirit demonstrating the fruit and power of the Spirit.

We are a new people who live as part of a new kingdom.

A Little Greek

ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί (Matthew 3:11)

The μὲν… δὲ (men… de) conjunctions in this sentence form a strong contrast. Sometimes, this conjunction pair is translated “on the one hand” and “on the other hand.” The emphasis is heightened by the use of the pronouns ἐγὼ (ego) and αὐτὸς (autos), which are unnecessary because the verbs themselves carry the meaning of “I” and “he.” Putting these two together (conjunctions and pronouns), we can see that John the Baptist is making a big distinction between his baptism and Jesus’ baptism.

By the way, the phrase found in Matthew 3:11 is found in all four Gospels (also Mark 1:8, Luke 3:16, and John 1:31-33) and twice in Acts (Acts 1:5 and Acts 11:16).

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