Today’s OT reading has us focusing on of the greatest miracles in scripture, not to mention one of the most popular stories in human history. The parting of the red sea, the Israelites going across on dry land while the Egyptians were swallowed up. Not only did God take the heir to the throne, he also took the throne and showed the world just how great He was. This was catastrophic for Egyptians because now someone else not of the direct offspring of the Pharaoh would assume authority, but God has often showed that He will not share His glory with another. But, we know that story and today I want to focus on our NT reading.

Our reading today starts off kind of odd. It doesn’t seem to appear to be anything in the text that would have caused the Pharisee to ask such a question. He asks “Is it lawful to divorce one’s wife for any cause” this is shortly after many came to Jesus and He healded them.

So Jesus answers the question, and what a shocking answer it is. He says unless for sexual immorality. Now, this is a very debatable topic. But I think I may have adopted Piper’s view on marriage, though I am not 100% there, my thoughts would most likely fall upon those lines. You can find that here, so I will not focus on what I think Jesus meant, I want to speak to the culture today.

Today we have songs that are chart topping pop and R&B charts. The name of the song is called “Papers” by Usher. It is song in which the hook says “I am ready to sing them papers, papers”. I would not be concerned if Mr. Raymond were not a Christian as he is not bound by the New Covenant; however, he is bound by the New Covenant, thus his song ignores Christ’s sacrifice on the cross and the righteous requirement that is to follow those who say they are in Christ. But not to get sidetracked….

“Singing them papers” is the disposition of most today in our culture. Even among “conservative” evangelicals the divorce rate has hovered aroung 50% or so for the last 15-20 years. This is a disgrace and an outright rebellion against Christ and His teaching found in Matthew 19.

Because Eve was taken out the side of Adam, she was “flesh of his flesh, and bone of his bone” and God gave the command even then (penned by Moses himself) that “the two shall become one flesh”. There is a strict permanence in mind here. Paul then goes on to use this in describing our relationship to Christ. Christ is permanently married to His bride and we have become “one flesh” with Him.

You see before sin so clouded our judgement and obscured the face of God, marriage was to be permanent. One man and one woman were to live forever, a sign of that covenant may be sexual intercourse. It is funny that Avatar catches this theology when Jake and Neytiri choose each other as mates. However, we have failed to acknowledge such a theology. The one flesh comes before the fall and thus is the standard of God! Sin interrupted that fellowship, but today we are not slaves to sin but to righteousness and because of this we are to restore and repair and reconcile what has been broken by the fall.

One way to do this is my Christian marriage. Christian marriage is one of the most beautiful witnesses we can portray to the world; however, we find ourselves persistently and even wrecklessly disobeying our Lord, because “God wants us to be happy”. I have even heard such false teaching from pulpits and even from “conservatives.

I don’t want to dig deeper, but I do want challenge you in an area. We have to take this more seriously than we do. This is not just another cultural thing. The marriage union for those who are in Christ is a picture of Christ and His bride. The way we love and submit, serve and give, sacrifice and live for, will show the world how Christ relates to His bride. For those who are “pastors” and constantly remarry those who have been divorced disobediently, maybe should ask who are they trying to please.

In closing we love to fight against gay marriage but will not fight for Christian marriages. I think we are more concerned with the image of marriage versus the purpose of marriage and who marriage actually belongs to. Let the world do what they want, God will judge them. But as Paul said we are to judge those in the church (I guess that “who are you to judge” is a bit overkill).

Divorce, Gospel, Marriage, Matthew, remarriage

Today’s reading finds Jacob and his sons that reside with him amidst a severe famine. Their sheep, donkeys and money can not create food for them, so now they must turn to Egypt for help. It seems their lives have gone on after the conniving actions they took against their younger brother Joseph. Though they may have some guilt, Jacob has continually bore the pain of losing his favorite son.

So Jacob sends 10 of his sons to get food from Egypt, and when they get there Joseph immediately recognizes them yet they don’t recognized him (there are quite a few years in between these two events).

What is heart warming about this text is the recognition of sin in the lives of the 10. They realize that they are wrong. They realize that God will not let their sin go unnoticed, but what they have not realized is that God has already provided a substitute for them. Joseph being innocent has already suffered and has been elevated to highest office possible in Egypt. God as always has provided a ram for Himself. His promises to Abraham will not prevented, even in adverse circumstances.

After hearing their repentance Joseph weeps. He is broken by his brothers sins and excited that he has been reconciled. He must have thought throughout these years what was his purpose. Was he only their to pepetuate the Egyptian dynasty and go to his grave alone as an Egyptian? No, he is has provided a way of provision for his family, although through hardship.

We see reconciliation and repentance. But to make this practical, we need to think about our lives. If we are in Christ we have repented and have been reconciled and God has also provided Himself a lamb a sacrifice who was also innocent and this was His Son. The one He loves. He bears the suffering on our behalf and we get the provision that only He can make possible. But even more we have been given the ministry of reconciliation. God did not place Joseph in the high position of Pharaohs right hand so that he can eat, drink and be merry. God used Jacob to fulfill His purpose and plan to bring His promise to His people. Joseph could have easily gave them the food and not compromise His position and person. But He didn’t. And neither should we. God has given us a ministry of reconciliation. We are now ambassadors for Christ ( 2 Corinthians 5:18-20).  And we too can be used to reconcile our friends and family to the one true God.

However, Joseph’s position came by his uprightness in his moral character and his integrity. When presented with opportunities to get over, he did not. When presented with sexual immorality he fled, when given the opportunity to use his gifts to get out of prison he passed them along to the his fellow prisoners and they got free and even when they were free he never yelled about how unfair that was. He entrusted himself to God and God gave him the ultimate victory. We will have to do the same if we are to present the ministry of reconciliation. We will have to have upright moral character and integrity. This may cause us to be falsely accused, ridiculed or even persecuted at some length, but Jesus says ” a servant is not above His master…”. Jesus experienced this and so will we from time to time.

As we transition into our New Testament reading Jesus is speaking of the value of the Kingdom of Heaven. He uses the simile literary style.  We see from yesterday that the Kingdom is a seed that is thrown but only a few will bear fruit. It is also like leaven that permeates, a valuable item in which all is sold to pursue and finally it is like a net which may catch a lot of things  yet only some of them will be good, while the others will be discarded. The Kingdom of Heaven in these instances is the Good News. We are to sow it like seed, and let God deal with the soil, we are to let it permeate our lives, it (He) is to be valuable enough to sale everything we have and we are to cast it out and God will do the work of separation (we are not to choose which people get the message, it is God’s kingdom He will decide who gets in and who does not).

Again this is the ministry of reconciliation. The Good News of Jesus Christ. We are the sowers, we are the person who found the treasure it is the leaven in our lives which permeates every part and we are to be fisher of men.

No tags

January 12, 2010 Daily Reading

Jacob (whose name means “deceiver”) continues to prove that he was named correctly. And, his father-in-law and wives join in. Laban deceives Jacob concerning his daughters (Genesis 29:21-25). The daughters react to one another’s children with jealousy (Genesis 30:1; Genesis 30:9). Then Jacob took steps to make sure that his flock increased while his father-in-law’s did not (Genesis 39:40).

Doesn’t sound like a great family, does it? It sounds like living in the middle of a den of wolves. In reality, they were simply living as the world around them, by watching out for themselves regardless of the hurt caused to others.

Yet, somehow, God worked his plan through (and in spite of) their self-destructive and family-destructive activities.

This leads us to our New Testament reading for today. At the end of this passage, Jesus tells his disciples that he is sending them out “as sheep in the midst of wolves, so be wise as serpents and innocent as doves”  (Matthew 10:16). Jesus expected his followers to understand the ways of the world, but to live in a way that was drastically different. They were to live with God and others as the focus of their lives.

To understand this, we have to begin in the previous chapter, where Jesus points out to his followers (disciples) that there are many people in need of a shepherd. He then tells them to pray that God would provide “workers” to go to those people (Matthew 9:36-38).

Imagine the surprise (shock-and-awe) on the face of those same disciples when Jesus then tells them that THEY are the answers to their own prayers (Matthew 10:5). Jesus sends them out to those in need of a shepherd. He tells them to proclaim the good news of the kingdom and to heal the sick, the same work that they had seen him doing since they began following him (for example, see Matthew 4:23 and Matthew 9:35 for summaries).

But, they were not going on their own initiative or by their own authority. They were being sent by Jesus and by his authority. He called them out, he gave them authority, and then he sent them (Matthew 10:1-5). He sent them to proclaim the good news that Jesus is the Messiah and the kingdom of God is here, to teach one another how to live as citizens of that new kingdom, and to care for another through healing, serving, or whatever else is necessary.

Jesus still calls us out of the world, gives us authority, and send us back into the world, not to live as the world does (like Jacob and his family) but to be a different kind of kingdom – to understand the ways of the world, but live in the ways of God. (For further reading, see Matthew 28:19-20, John 20:21, Acts 1:8)

A Little Greek

πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν. ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε: δωρεὰν ἐλάβετε, δωρεὰν δότε. (Matthew 10:7-8)

There are five commands (imperatives) in this sentence. The first four commands are given without explanation: proclaim, heal, raise, make clean, and cast out.

However, the last command is given with an explanation: “You received freely; give freely.” Certainly, the idea of “freely” includes the concept of receiving and giving without requiring a fee. But, it goes beyond that. But, this word also carries the connotation of “without cause or without reason”. (For example, see John 15:25.)

Jesus was telling the disciples to serve those who could not pay them and, even more, who did not deserve to be served.

No tags